เชิงอรรถ ของ รามายณะ

  1. Keshavadas 1988, p.27
  2. Keshavadas 1988, p.29
  3. William Buck & Van Nooten 2000, p.16
  4. Goldman 1990, p.7 "These sons, are infused with varying portions of the essence of the great Lord Vishnu who has agreed to be born as a man in order to destroy a violent and otherwise invincible demon, the mighty rakshasa Ravana who has been oppressing the Gods, for by the terms of a boon that he has received, the demon can be destroyed only by a mortal."
  5. 1 2 Goldman 1990, p.7
  6. Bhattacharji 1998, p.73
  7. William Buck & Van Nooten 2000, pp.60-61
  8. Prabhavananda 1979, p.82
  9. 1 2 Goldman 1990, p.8
  10. Brockington 2003, p.117
  11. Keshavadas 1988, pp.69-70
  12. 1 2 3 Prabhavananda 1979, p.83
  13. 1 2 Goldman 1990, p.9
  14. William Buck & Van Nooten 2000, p.166-168
  15. Keshavadas 1988, pp.112-115
  16. Keshavadas 1988, pp.121-123
  17. William Buck & Van Nooten 2000, p.183-184
  18. 1 2 3 4 Goldman 1990, p.10
  19. William Buck & Van Nooten 2000, p.197
  20. 1 2 Goldman 1994, p.4
  21. Kishore 1995, pp.84-88
  22. Goldman 1996, p.3
  23. Goldman 1996, p.4
  24. 1 2 Goldman 1990, pp. 11-12
  25. 1 2 Prabhavananda 1979, p.84
  26. Rajagopal, Arvind (2001). Politics after television. Cambridge University Press. pp. 114–115. ISBN 9780521648394.
  27. 1 2 Goldman 1990, p.13
  28. Dutt 2002, "Aswa-Medha" p.146

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