อ้างอิง ของ ไดอะไนซัส

  1. Raymoure, K.A. (November 2, 2012). "Khania Linear B Transliterations". Minoan Linear A & Mycenaean Linear B. Deaditerranean."Possible evidence of human sacrifice at Minoan Chania". Archaeology News Network. 2014.Raymoure, K.A. "Khania KH Gq Linear B Series". Minoan Linear A & Mycenaean Linear B. Deaditerranean. "KH 5 Gq (1)". DĀMOS: Database of Mycenaean at Oslo. University of Oslo.
  2. Kerenyi 1976.
  3. Thomas McEvilley, The Shape of Ancient Thought, Allsworth press, 2002, pp. 118–121. Google Books preview
  4. Reginald Pepys Winnington-Ingram, Sophocles: an interpretation, Cambridge University Press, 1980, p.109 Google Books preview
  5. Zofia H. Archibald, in Gocha R. Tsetskhladze (Ed.) Ancient Greeks west and east, Brill, 1999, p.429 ff.Google Books preview
  6. Sacks, David; Murray, Oswyn; Brody, Lisa R. (2009-01-01). Encyclopedia of the Ancient Greek World. Infobase Publishing. ISBN 9781438110202. สืบค้นเมื่อ 20 April 2013.
  7. Dionysus, greekmythology.com
  8. Burkert, Walter, Greek Religion, 1985 pp. 64, 132
  9. In Greek "both votary and god are called Bacchus". Burkert, Greek Religion 1985:162. For the initiate as Bacchus, see Euripides, Bacchantes 491. For the god, who alone is Dionysus, see Sophocles, Oedipus the King 211 and Euripides, Hippolytus 560.
  10. Sutton, p.2, mentions Dionysus as The Liberator in relation to the City Dionysia festivals.
  11. Fox, p.221, "The divine mission of Dionysus was to mingle the music of the flute and to bring surcease to care"; Fox then cites Euripides as a direct source for this statement. Euripides, Bacchae, Choral II, lines 379-381: "[370] Holiness, queen of the gods, Holiness, who bear your golden wings along the earth, do you hear these words from Pentheus? Do you hear his unholy [375] insolence against Bromius, the child of Semele, the first deity of the gods at the banquets where guests wear beautiful garlands? He holds this office, to join in dances, [380] to laugh with the flute, and to bring an end to cares, whenever the delight of the grape comes at the feasts of the gods, and in ivy-bearing banquets [385] the goblet sheds sleep over men."
  12. Riu, Xavier, Dionysism and Comedy, Chapter 4, Happiness and the Dead, p.105, "Dionysus presides over communications with the Dead".

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