อ้างอิง ของ นักบุญถือศีรษะ

  1. ↑ As noted by Christopher Walter, The Warrior Saints in Byzantine Art and Tradition, 2003:143.
  2. ↑ Walter 2003:143
  3. ↑ Les saints céphalophores. Étude de folklore hagiographique, Revue de l’Histoire des Religions (Paris), 99 (1929), p. 158-231.
  4. ↑ "Kephalophoroi saints, of whom there were a hundred or so in Western tradition, usually performed this prodigy in order to indicate the emplacement of the shrine where their relics should be venerated" (Walter 2003:143).
  5. ↑ San Nicasio di Reims
  6. ↑ Scott B. Montgomery, "Mittite capud meum... ad matrem meam ut osculetur eum: The Form and Meaning of the Reliquary Bust of Saint Just Mittite" Gesta 36.1 (1997), pp. 48-64.
  7. ↑ France pittoresque: coutumes et traditions 1908
  8. ↑ Passio di San Gemolo
  9. ↑ Saint Ginés de La Jara (Getty Museum)
  10. ↑ The Golden Legend: The Life of Saint Paul the Apostle.
  11. 1 2 "The stories of St. Edmund, St. Kenelm, St. Osyth, and St. Sidwell in England, St. Denis in France, St. Melor and St. Winifred in Celtic territory, preserve the pattern and strengthen the link between legend and folklore," Beatrice White observes. (White 1972:123).
  12. ↑ "E'l capo tronco tenea per le chiome
    Pesol col mano, a giusa di lanterno:
    E quei mirava noi, e dicea: "O me!".
    Dante Alighieri, The Divine Comedy, Inferno, Canto 28, 121-123. Longfellow translation, Commentaries from the Dartmouth Dante project.
  13. ↑ Copenhagen, 1957.
  14. ↑ Aristotle, De partibus animalium 3.10.
  15. ↑ Iliad 10.457, and Odyssey 22.329.
  16. ↑ White, "A Persistent Paradox" Folklore 83.2 (Summer 1972), pp. 122-131) p 123.

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