↑ Erskine, Andrew (April 1995). "Greece & Rome, 2nd Ser". Culture and Power in Ptolemaic Egypt: The Museum and Library of Alexandria. 42 (1): 38–48 [42].
↑ Stiros, Stathis C. (2001). "The AD 365 Crete earthquake and possible seismic clustering during the fourth to sixth centuries AD in the Eastern Mediterranean: a review of historical and archaeological data". Journal of Structural Geology. 23: 545–562 (549 & 557). ISSN0191-8141. OCLC4967864.
↑ Akbar Shāh Ḵẖān Najībābādī, History of Islam, Volume 1, p. 194. Quote: "Again, the Holy Prophet «P sent Dihyah bin Khalifa Kalbi to the Byzantine king Heraclius, Hatib bin Abi Baltaeh to the king of Egypt and Alexandria; Allabn Al-Hazermi to Munzer bin Sawa the king of Bahrain; Amer bin Aas to the king of Oman. Salit bin Amri to Hozah bin Ali— the king of Yamama; Shiya bin Wahab to Haris bin Ghasanni to the king of Damascus"
↑ Watt, W. Montgomery (1956). Muhammad at Medina. Oxford University Press. p. 108. ISBN978-0-19-577307-1. Archived from the original on 5 September 2015. สืบค้นเมื่อ 1 July 2015. Dihyah b. Khalifah al-Kalbi, who had gone to Syria on an errand for Muhammad, was returning to Medina with gifts, when he was robbed by a man of Judham called al-Hunayd. Another clan of Judham, however, or some men from another tribe, forced al-Hunayd to give the things back. Meanwhile a leader of Judham, Rifa'ah b. Zayd, had been in Medina, had brought back to the tribe Muhammad's terms for an alliance, and the tribe had accepted. Muhammad had not been informed of this decision, however, and sent out Zayd b. Harithah to avenge the insult to his messenger. There was a skirmish in which the Muslims killed al-Hunayd and captured a number of women and animals. (free onlineArchived 7 October 2014 at the Wayback Machine.)
