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อ้างอิง

  1. ↑ John Bowker, Oxford Dictionary of World Religions, p. 259
  2. 1 2 Cowell and Gough, p. xii.
  3. ↑ Nicholson, pp. 158-162.
  4. ↑ Flood, op. cit., p. 231–232.
  5. ↑ Michaels, p. 264.
  6. ↑ Nicholson 2010.
  7. ↑ Mike Burley (2012), Classical Samkhya and Yoga - An Indian Metaphysics of Experience, Routledge, ISBN 978-0415648875, pages 43-46
  8. ↑ Tom Flynn and Richard Dawkins (2007), The New Encyclopedia of Unbelief, Prometheus, ISBN 978-1591023913, pages 420-421
  9. ↑ Edwin Bryant (2011, Rutgers University), The Yoga Sutras of Patanjali IEP
  10. ↑ Nyaya Realism, in Perceptual Experience and Concepts in Classical Indian Philosophy, Stanford Encyclopedia of Philosophy (2015)
  11. ↑ Nyaya: Indian Philosophy Encyclopædia Britannica (2014)
  12. ↑ Dale Riepe (1996), Naturalistic Tradition in Indian Thought, ISBN 978-8120812932, pages 227-246
  13. ↑ Analytical philosophy in early modern India J Ganeri, Stanford Encyclopedia of Philosophy
  14. ↑ Oliver Leaman (2006), Shruti, in Encyclopaedia of Asian Philosophy, Routledge, ISBN 978-0415862530, page 503
  15. ↑ Mimamsa Encyclopædia Britannica (2014)
  16. ↑ JN Mohanty (2001), Explorations in Philosophy, Vol 1 (Editor: Bina Gupta), Oxford University Press, page 107-108
  17. ↑ Oliver Leaman (2000), Eastern Philosophy: Key Readings, Routledge, ISBN 978-0415173582, page 251;

    R Prasad (2009), A Historical-developmental Study of Classical Indian Philosophy of Morals, Concept Publishing, ISBN 978-8180695957, pages 345-347
  18. ↑ Roy Perrett (2000), Indian Philosophy, Routledge, ISBN 978-0815336112, page 88
  19. ↑ Sushil Mittal & Gene Thursby (2004), The Hindu World, Routledge, ISBN 978-0415772273, pages 729-730
  20. ↑ Flood 1996.
  21. ↑ Sarvepalli Radhakrishnan and Charles A. Moore. A Sourcebook in Indian Philosophy249. ISBN 0-691-01958-4.
  22. ↑ Reginald Ray (1999), Buddhist Saints in India, Oxford University Press, ISBN 978-0195134834, pages 237-240, 247-249
  23. ↑ Padmanabh S Jaini (2001), Collected papers on Buddhist Studies, Motilal Banarsidass, ISBN 978-8120817760, pages 57-77
  24. ↑ AL Basham (1951), History and Doctrines of the Ajivikas - a Vanished Indian Religion, Motilal Banarsidass, ISBN 978-8120812048, pages 94-103
  25. ↑ "dravya – Jainism". Encyclopædia Britannica.
  26. ↑ Dundas 2002.
  27. ↑ Anatta Buddhism, Encyclopædia Britannica (2013)
  28. ↑ [a] Anatta, Encyclopædia Britannica (2013), Quote: "Anatta in Buddhism, the doctrine that there is in humans no permanent, underlying soul. The concept of anatta, or anatman, is a departure from the Hindu belief in atman ("the self").";

    [b] Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), State Univ of New York Press, ISBN 978-0791422175, page 64; "Central to Buddhist soteriology is the doctrine of not-self (Pali: anattā, Sanskrit: anātman, the opposed doctrine of ātman is central to Brahmanical thought). Put very briefly, this is the [Buddhist] doctrine that human beings have no soul, no self, no unchanging essence.";

    [c] John C. Plott et al (2000), Global History of Philosophy: The Axial Age, Volume 1, Motilal Banarsidass, ISBN 978-8120801585, page 63, Quote: "The Buddhist schools reject any Ātman concept. As we have already observed, this is the basic and ineradicable distinction between Hinduism and Buddhism";

    [d] Katie Javanaud (2013), Is The Buddhist 'No-Self' Doctrine Compatible With Pursuing Nirvana?, Philosophy Now;

    [e] David Loy (1982), Enlightenment in Buddhism and Advaita Vedanta: Are Nirvana and Moksha the Same?, International Philosophical Quarterly, Volume 23, Issue 1, pages 65-74
  29. 1 2 3 4 Basham 1951.
  30. 1 2 James Lochtefeld, "Ajivika", The Illustrated Encyclopedia of Hinduism, Vol. 1: A–M, Rosen Publishing. ISBN 978-0823931798, page 22
  31. ↑ Ajivikas World Religions Project, University of Cumbria, United Kingdom
  32. ↑ Johannes Quack (2014), The Oxford Handbook of Atheism (Editors: Stephen Bullivant, Michael Ruse), Oxford University Press, ISBN 978-0199644650, page 654
  33. ↑ Analayo (2004), Satipaṭṭhāna: The Direct Path to Realization, ISBN 978-1899579549, pages 207-208
  34. 1 2 Cowell and Gough, p. 4
  35. ↑ Bhattacharya, Ramkrishna. Materialism in India: A Synoptic View. Retrieved 27 July 2012.
  36. 1 2 [a] Steven Collins (1994), Religion and Practical Reason (Editors: Frank Reynolds, David Tracy), State Univ of New York Press, ISBN 978-0791422175, page 64; "Central to Buddhist soteriology is the doctrine of not-self (Pali: anattā, Sanskrit: anātman, the opposed doctrine of ātman is central to Brahmanical thought). Put very briefly, this is the [Buddhist] doctrine that human beings have no soul, no self, no unchanging essence.";

    [b]KN Jayatilleke (2010), Early Buddhist Theory of Knowledge, ISBN 978-8120806191, pages 246-249, from note 385 onwards;

    [c]John C. Plott et al (2000), Global History of Philosophy: The Axial Age, Volume 1, Motilal Banarsidass, ISBN 978-8120801585, page 63, Quote: "The Buddhist schools reject any Ātman concept. As we have already observed, this is the basic and ineradicable distinction between Hinduism and Buddhism";

    [d]Katie Javanaud (2013), Is The Buddhist ‘No-Self’ Doctrine Compatible With Pursuing Nirvana?, Philosophy Now;

    [e]Anatta Encyclopædia Britannica, Quote:"In Buddhism, the doctrine that there is in humans no permanent, underlying substance that can be called the soul. (...) The concept of anatta, or anatman, is a departure from the Hindu belief in atman (self)."
  37. ↑ Gananath Obeyesekere (2005), Karma and Rebirth: A Cross Cultural Study, Motilal Banarsidass, ISBN 978-8120826090, page 106
  38. ↑ Damien Keown (2013), Buddhism: A Very Short Introduction, 2nd Edition, Oxford University Press, ISBN 978-0199663835, pages 32-46
  39. ↑ Haribhadrasūri (Translator: M Jain, 1989), Saddarsanasamuccaya, Asiatic Society, OCLC 255495691
  40. ↑ Halbfass, Wilhelm (2000), Karma und Wiedergeburt im indischen Denken, Diederichs, München, ISBN 978-3896313850
  41. ↑ Patrick Olivelle (2005), The Blackwell Companion to Hinduism (Editor: Flood, Gavin), Wiley-Blackwell, ISBN 978-1405132510, pages 277-278
  42. ↑ Karel Werner (1995), Love Divine: Studies in Bhakti and Devotional Mysticism, Routledge, ISBN 978-0700702350, pages 45-46
  43. ↑ [a] Knut Jacobsen (2008), Theory and Practice of Yoga : 'Essays in Honour of Gerald James Larson, Motilal Banarsidass, ISBN 978-8120832329, pages 15-16, 76-78;

    [b] Lloyd Pflueger, Person Purity and Power in Yogasutra, in Theory and Practice of Yoga (Editor: Knut Jacobsen), Motilal Banarsidass, ISBN 978-8120832329, pages 38-39
  44. ↑ [a] Karl Potter (2008), Encyclopedia of Indian Philosophies Vol. III, Motilal Banarsidass, ISBN 978-8120803107, pages 16-18, 220;

    [b] Basant Pradhan (2014), Yoga and Mindfulness Based Cognitive Therapy, Springer Academic, ISBN 978-3319091044, page 13 see A.4
  45. ↑ U Tahtinen (1976), Ahimsa: Non-Violence in Indian Tradition, London, ISBN 978-0091233402, pages 75-78, 94-106
  46. ↑ U Tahtinen (1976), Ahimsa: Non-Violence in Indian Tradition, London, ISBN 978-0091233402, pages 57-62, 109-111
  47. ↑ U Tahtinen (1976), Ahimsa: Non-Violence in Indian Tradition, London, ISBN 978-0091233402, pages 34-43, 89-97, 109-110
  48. ↑ Christopher Chapple (1993), Nonviolence to Animals, Earth, and Self in Asian Traditions, State University of New York Press, ISBN 0-7914-1498-1, pages 16-17
  49. ↑ Karin Meyers (2013), Free Will, Agency, and Selfhood in Indian Philosophy (Editors: Matthew R. Dasti, Edwin F. Bryant), Oxford University Press, ISBN 978-0199922758, pages 41-61
  50. ↑ Howard Coward (2008), The Perfectibility of Human Nature in Eastern and Western Thought, State University of New York Press, ISBN 978-0791473368, pages 103-114;

    Harold Coward (2003), Encyclopedia of Science and Religion, Macmillan Reference, see Karma, ISBN 978-0028657042
  51. ↑ AL Basham (1951), History and Doctrines of the Ajivikas - a Vanished Indian Religion, Motilal Banarsidass, ISBN 978-8120812048, pages 237
  52. ↑ Damien Keown (2004), A Dictionary of Buddhism, Oxford University Press, ISBN 978-0198605607, Entry for Prapañca, Quote: "Term meaning ‘proliferation’, in the sense of the multiplication of erroneous concepts, ideas, and ideologies which obscure the true nature of reality".
  53. ↑ Lynn Foulston and Stuart Abbott (2009), Hindu Goddesses: Beliefs and Practices, Sussex Academic Press, ISBN 978-1902210438, pages 14-16
  54. ↑ Wendy Doniger O'Flaherty (1986), Dreams, Illusion, and Other Realities, University of Chicago Press, ISBN 978-0226618555, page 119
  55. ↑ Ramkrishna Bhattacharya (2011), Studies on the Carvaka/Lokayata, Anthem, ISBN 978-0857284334, page 216
  56. ↑ Oliver Leaman (2000), Eastern Philosophy: Key Readings, Routledge, ISBN 978-0415173582, page 251
  57. ↑ Mike Burley (2012), Classical Samkhya and Yoga - An Indian Metaphysics of Experience, Routledge, ISBN 978-0415648875, page 39
  58. ↑ John A. Grimes, A Concise Dictionary of Indian Philosophy: Sanskrit Terms Defined in English, State University of New York Press, ISBN 978-0791430675, page 238
  59. ↑ Eliott Deutsche (2000), in Philosophy of Religion : Indian Philosophy Vol 4 (Editor: Roy Perrett), Routledge, ISBN 978-0815336112, pages 245-248
  60. ↑ Christopher Bartley (2011), An Introduction to Indian Philosophy, Bloomsbury Academic, ISBN 978-1847064493, pages 46, 120
  61. ↑ Elisa Freschi (2012), Duty, Language and Exegesis in Prabhakara Mimamsa, BRILL, ISBN 978-9004222601, page 62
  62. ↑ Catherine Cornille (2009), Criteria of Discernment in Interreligious Dialogue, Wipf & Stock, ISBN 978-1606087848, pages 185-186
  63. ↑ AL Basham (1951), History and Doctrines of the Ajivikas - a Vanished Indian Religion, Motilal Banarsidass, ISBN 978-8120812048, pages 227
  64. ↑ Jerald Gort (1992), On Sharing Religious Experience: Possibilities of Interfaith Mutuality, Rodopi, ISBN 978-0802805058, pages 209-210
  65. ↑ John Cort (2010), Framing the Jina: Narratives of Icons and Idols in Jain History, Oxford University Press, ISBN 978-0195385021, pages 80, 188
  66. ↑ Andrew Fort (1998), Jivanmukti in Transformation, State University of New York Press, ISBN 978-0791439043
  67. ↑ Masao Abe and Steven Heine (1995), Buddhism and Interfaith Dialogue, University of Hawaii Press, ISBN 978-0824817527, pages 105-106
  68. ↑ Chad Meister (2009), Introducing Philosophy of Religion, Routledge, ISBN 978-0415403276, page 60; Quote: "In this chapter, we looked at religious metaphysics and saw two different ways of understanding Ultimate Reality. On the one hand, it can be understood as an absolute state of being. Within Hindu absolutism, for example, it is Brahman, the undifferentiated Absolute. Within Buddhist metaphysics, fundamental reality is Sunyata, or the Void."
  69. ↑ Christopher Key Chapple (2004), Jainism and Ecology: Nonviolence in the Web of Life, Motilal Banarsidass, ISBN 978-8120820456, page 20
  70. ↑ PT Raju (2006), Idealistic Thought of India, Routledge, ISBN 978-1406732627, page 426 and Conclusion chapter part XII
  71. ↑ Roy W Perrett (Editor, 2000), Indian Philosophy: Metaphysics, Volume 3, Taylor & Francis, ISBN 978-0815336082, page xvii;

    AC Das (1952), Brahman and Māyā in Advaita Metaphysics, Philosophy East and West, Vol. 2, No. 2, pages 144-154
  72. ↑ "Transcendentalism".The Oxford Companion to American Literature. James D. Hart ed.Oxford University Press, 1995. Oxford Reference Online. Web. 24 Oct.2011

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